Saturday, March 14, 2020

Joel Elgin. The influence of the artwork of Oceania.



Joel Elgin. The influence of the artwork of Oceania.



Asmat ancestral spirit poles



Before we begin I hope you had a chance to check out the brand spanking new Athraigh Print Studio YouTube page at:


Oceania

Time for a little geography to begin as we explore the influence of the artwork of Oceania. 

We are going to be looking at artwork created across the continent of Australia, the largest of all islands, New Guinea, and the island of New Zealand, maybe even a few smaller islands...

We will roughly organize our Oceania journey by looking at the artwork of Melanesia, Polynesia and Micronesia.
But wait, geography again… there is more then one definition of Oceania. Some define Oceania as encompassing “…ALL landmasses between Asia and America…”

We will leave that debate to the geographers but the definition impacts us because technically, the definition of Melanesia, Polynesia and Micronesia splits the island of New Guinea in the middle and calls its western half part of Indonesia. 

The hell with that! 

We need that part of Indonesia/New Guinea to appreciate the complete influence.

As an introduction to this fascinating area and to kick this off well, lets focus on poor Michael Rockefeller who was lost in western New Guinea. As you read please remember the Benin Massacre that I wrote about in an earlier post (Feb. 11, 2020). Yes, I am ranting again. The incorrect way to study art and its influence is to loot. 

Michael Rockefeller.



Michael Clark Rockefeller, born May 18, 1938. Declared legally dead in 1964 (aged 25) following his disappearance on November 19, 1961 in the Asmat region of southwestern New Guinea. 

In “Savage Harvest,” Carl Hoffman, makes the case that the men of the Asmats, tortured, beheaded and ate Rockefeller in a ritualistic cannibal killing.

Governor Nelson Rockefeller, grandson of Standard Oil founder John D. Rockefeller, one of the richest men in the world, opened the Museum of Primitive Art at 15 W. 54th St.
Michael, who had just graduated from Harvard, was put on the new museums board. He wanted to gather artwork for his father’s museum and as an athlete, an adventurer; he wanted to go directly to the source. 

A colleague, Adrian Gerbrands, deputy director of the Dutch National Museum of Ethnology, was doing fieldwork in Asmat, so Michael decided that he would begin his collecting in New Guinea.

In his initial journey he gathered hundreds of items, among bowls, shields, spears and the most prized possession, four sacred bisj poles, spiritual artifacts that are often dedicated to the deceased, 20-foot-high sculptures of stacked men interwoven with crocodiles and praying mantises and other symbols of headhunting. These are now kept in the Michael C. Rockefeller Wing of the Metropolitan Museum of Art.
Rockefeller’s Museum of Primitive Art opened in 1957 and closed in 1976, its collections were transferred to the Metropolitan Museum of Art.
In October 1961, Michael traveled to Asmat with anthropologist Rene Wassing, loaded with bartering goods, steel and tobacco.

He disappeared after a trading canoe that he was traveling in down the cannibal coast of New Guinea capsized several miles off shore. After a night clinging to ruined canoe, Rockefeller strapped empty gas cans to his body and set out to swim for the distant shore leaving René Wessing with the canoe.

Rockefeller’s death was eventually ruled a drowning, but there have long been questions and numerous inquiries to discover an official version of events.

In “Savage Harvest,” Carl Hoffman, claims Rockefeller was the victim of a horrific revenge killing.

When Michael Rockefeller arrived, times were changing. The Dutch, who had taken over the United East India Company, hired Max Lapré, known for his “firm hand,” to oversee the colony. Under Lapré’s command, five elite were gunned down.
The Asmats believe that revenge is vital to placating the spirits; the natural order had been upset. This was a “complex spiritual world balanced by ceremonies, ritual and reciprocal violence,” writes Hoffman. “This spirit world centered around the practice of headhunting and its outgrowth, cannibalism.”
“Headhunting and cannibalism were as right to them as taking communion or kneeling on the carpet facing Mecca,” he writes.
Hoffman interviewed Dutch Catholic Priest Hubertus von Peij, who had spent years living among the Asmats, who stated that four Asmats revealed to him that they had killed and eaten Rockefeller and that his head was being kept.

The Priest notified the governor of Dutch New Guinea who sent a “secret” cable to the minister of the interior. The information was “covered up” according to Hoffman because it was a bad time politically for this type of news. The Dutch were fighting the UN for their half of New Guinea, which was in the process of being given to Indonesia.

More:
 (Links to an external site.)http://www.prnewswire.com/news-releases/hestons-search-for-michael-rockefeller-to-premiere-on-netflix-300014126.html

So do you think Rockefeller was a collector or a looter, and while you are figuring this out perhaps you can decide if you believe if he was eaten or drowned?

Either way tune in next time to explore the influence of the artwork of Oceania.


Tuesday, March 10, 2020

Joel Elgin. The Influence of the Development of Paper/Woodblock Prints from Japan. Day 2.



Joel Elgin. The Influence of the Development of Paper/Woodblock Prints from Japan. Day 2.



Remember the last post that ended with the Meiji Period and the sinking of printmaking… made you sad all weekend didn’t it? A silver lining to cheer you up…the print production workshops closed and artists began making prints individually instead of using the workshop technique. A more individual style developed, more dictated by the individual artist.


The Shin Hanga Movement
The Shin Hanga Movement was a revival of printmaking that reflected numerous changes including a mixture of traditional ukiyo-e subject Western elements, including an emphasis on light and perspective. Shin hanga was a creation of the artistic blend of Japanese and European cultures. Under the Meiji restoration (1868-1912), Japan became a major modern force by embracing Westernization. And, the West embraced Japanese prints in a movement called Japonisme. European including Manet, Lautrec Monet and Van Gogh showed Japanese influence.  Watanabe Shozaburo (1885-1962) was heavily influenced in his early life by ukiyo-e prints. In 1910, he opened a printshop to further the goals of Shin Hanga.




Hiroshi Yoshida (Japanese, 1876 - 1950)
Snow at Kashiwabara
Polychrome woodblock print Image dimensions: 9 7/8 x 14 13/16 in. (25.08 x 37.62 cm) Sheet dimensions: 10 9/16 x 15 7/8 in. (26.83 x 40.32 cm)
Repository      Dallas Museum of Art



Hiroshi Yoshida (Japanese, 1876 - 1950)
Fujiyama from Musashino
Polychrome woodblock print Image dimensions: 9 7/8 x 14 7/8 in. (25.08 x 37.78 cm) Sheet dimensions: 10 9/16 x 15 5/8 in. (26.83 x 39.69 cm)
Dallas Museum of Art

Sosaku Hanga Movement

The Sosaku Hanga Movement was a direct growth from the The Shin Hanga Movement.
Some timeline for you number people:
Edo period “Ukiyo -e” (1603-1868)
The Shin Hanga Movement 1910 until ca. 1960.
Sosaku Hanga 1904 – late 1900’s

Note: Sosaku Hanga grew from ukiyo-e roots, contemporary Japanese printmaking is tied to the Sosaku Hanga. The emphasis on the individual artist that developed during the Sosaku Hanga movement continues in the Japanese printmaking community today.
The Sosaku Hanga printmakers believed in personal involvement in all the stages of the making of a print (unlike the workshop approach) and the embrace of more Western ideals.



MUNAKATA Shikô
Untitled (goddesses), 1959,
large ôban, 430x290mm



Munakata Shikō, Japanese (1903 - 1975)
Title: Korin
Harvard Art Museums


Moku Hanga.
Moku Hanga is the contemporary name for the practice of woodblock printing in the Ukiyo-E tradition. I’m sure you’ve caught on to the use of the term Ukiyo – E to refer to early Japanese prints, you will see the term Moku Hanga used in a generic way to refer to contemporary woodcuts.

Moku hanga print (moku means wood and hanga means print). Woodblock printing was brought to Japan in the 8th century by Buddhists from China and was first used to reproduce religious texts. 

The oldest such print discovered is the Diamond Sutra.


Stay with me while I quickly add some additional history…
The original text of the Diamond Sutra was written in India in the 2nd century CE. The Sutra was first translated into Chinese in 401 CE.

A complete woodblock printed scroll of the Diamond Sutra, dated 868 CE, was found, preserved in a sealed cave near Dunhuang, in Gansu Province, China. Chinese monk, Abbot Wang Yuanlu, discovered the sealed door to the cave in 1900. In 1907, Hungarian-British explorer Marc Aurel Stein was allowed to investigate the interior of the cave. Stein purchased a selection of the scrolls from Abbot Wang and eventually, these scrolls were taken to London and given to the British Library. It was learned at the British Library that the Sutra was printed 600 years before the Gutenberg Bible.

Jumping back to Japan, and jumping up a few centuries to more contemporary Moku hanga, color was added by hand and then, as woodblock printing became the primary, most popular form of commercial printing in Japan, printmakers began to carve blocks to carry each color. Japanese prints use intense hues derived from pigments that are water-based rather than oil-based. The pigment is brushed onto the block rather than applied with rollers.


Ito Shinsui
Title: Katada Ukimidô, from the series Eight Views of Lake Biwa (ômi hakkei), Taishô period, dated 1918
Harvard


Ito Shinsui
Title:  After the Bath 1917
http://www.jaodb.com/db/search.asp



Takehisa Yumeji
Title:Evening Primrose — 宵待草
Date: 1939
http://www.jaodb.com/db/search.asp


Takehisa Yumeji
Title:
Boatman song
1938 (early post-war printing)
https://ukiyo-e.org/source/wbp



Yoshida Hiroshi
Title:
Deer in Kasuga 1928
http://www.jaodb.com/db/search.asp



Yoshida Hiroshi
Erora dai-san-go Kutsuin (Ellora, No. 3, A Cave Temple)
1932
https://www.mfa.org/search/collections



Azechi Umetaro
Title:
Mountain man with a rope
1953
http://www.jaodb.com/db/search.asp


Azechi Umetaro
Title:
Space Voice — うつろな声
1965
http://www.jaodb.com/db/search.asp



Azechi Umetaro
Title:
Flying over the Mountains
Ca. 1960s.


So promises have been kept here…I showed you a ton of prints and have made you feel better about the role of printmaking. In a nutshell, printmaking lost some popularity but moved back to the hand of the printmaker rather than the assembly line approach. Happy? Thanks for reading and catch you next time.